Descendants of Jesus Christ One day I fell asleep while reporting. About seven years ago. It was August, stuffy and sticky. Moscow was suffocating in its asphalt hell, I tried not to get out into it again. It was easier to survive in the heat in the Moscow region. Went to the forest, wrote, read, hid

Brahma Rakshasa released

In different legends, the appearance of rakshasas is presented differently. In the "Rig Veda, they are depicted as werewolves, leading a predominantly nocturnal lifestyle, and turning into sinister animals and birds. In the Atharva Veda, rakshasas take on the monstrous appearance of humanoid creatures with one or more eyes, several heads and horns on the head and arms. In " Mahabharata", "Ramayana" and Puranas they become long-armed, multi-armed and multi-headed cannibal giants with fiery eyes.

Rakshasas are demons who changed shape and acquired any image.
Evil demons of Indian mythology, cannibal giants, night monsters and werewolves, inhabitants of cemeteries, corpse eaters and sources of disease, an eternal obstacle during sacrifices - these are all rakshasas, enemies of gods and people (though rather people).
Rakshasa time is night (or evening, the main thing is without the sun). It is in the evening that rakshasas scare people, and they dance around their homes, screaming like monkeys, making noise and laughing loudly, and at night they fly, taking the form of birds.

Rakshasas have enormous power and can take on any form: animal, bird or human (or even in the form of a shapeless moving mass of intestines, bones, tentacles...). They can also appear before a person in the form of his wife/husband, brother, acquaintance, etc. All this is done in order to deceive a person and cause him some harm. Women should especially beware of them during pregnancy and childbirth, so that they do not take possession of the child. You especially need to beware of them during meals, since rakshasas try to get inside a person when he eats or drinks. Once inside, they begin to torment his insides and cause illness. They are the cause of madness.

In humanoid form, they have enormous sizes, long arms, fiery eyes, huge bellies, sunken mouths, bloody fangs and other terrifying attributes: horns on the head or arms, only one eye or four on one head, or even several heads. Their skin is black, sometimes blue, yellow or green.
In general, the Hindus themselves do not know where the rakshasas came from on their lands. Some say that the Rakshasas are the descendants of Pulastya (see Mahabharata); others - that they were created by their feet of Brahma to “guard” (hence their name raksh = protect, guard) the primordial waters (see Ramayana); still others claim that the parents of the rakshasas are the sage Kashyapa and his wife Khasa, daughter of Daksha (Vishnu Purana). At the same time, Hindus also tell many stories about how mortal people and demigods (Gandharvas, for example) become rakshasas as a result of bad deeds or a curse.
Rakshasas are very cruel creatures who despise people and are not averse to feasting on their flesh. They are great masters of illusion and use this skill to gain the trust of the victim, and then attack on the sly. However, rakshasas have a certain code of honor and are not averse to fighting in a “fair fight” (if they do not doubt their triumph). War is their favorite pastime(Which country immediately comes to mind?).

To quote the Ramayana:
"Rama was peering intently into the grass... when a roaring giant [Demon Viradha, son of Java and Shatarkhada], huge as a mountain, appeared before him. Huge, disgusting, with deep-set eyes, a huge mouth and a protruding belly, dressed in tiger skin, covered in blood , he struck terror into the hearts of all the inhabitants of the forest;. “She [Shurpanakhi] was disgusting, fat, heavy, with slitted eyes [cross-eyed], red hair, repulsive in appearance, with a squeaky voice... with a hanging belly".
Rakshasas were green, yellow or blue in color, had vertical pupils and long poisonous claws, “giving their legs a resemblance to a winnowing fan.” On their heads were tufts of reddish-red hair. They wore clothes made of colored fabrics and various decorations, and the warriors were dressed in armor or chain mail. Lord of the Rakshasas Ravana
The hero of the Ramayana Ravana (Roaring, Howling, Viy), the ten-headed king of the cannibal demons Rakshasas, is mentioned in many Indian legends, which say that long before the birth of Rama he ruled the island of Lanka.

According to traditional Indian mythology, Ravana was the direct great-grandson of the creator god Brahma and the grandson of the Lord of all creatures, Pulastya. For centuries of asceticism, Ravana was awarded by Brahma himself the gift of invulnerability. Neither gods nor people could cope with him.
Ravana's wife was the beautiful Mandodari, the daughter of the architect of the demon-asuras Maya and the beautiful apsara Hema. In ancient myths she is glorified as “The Maiden with the Eyes of a Gazelle.” On the island of Lanka she bore him a powerful son, Meghanda, which means “loud.”
Feeling the possibilities of Brahma's gift, Ravana decided to conquer the whole world and started a war against heaven, earth and the underworld.

The invincible ruler of the Rakshasas was incredibly angry with the celestials for dooming his brother Kumbhakarna, a huge glutton giant, to eternal sleep. The wise wife of Brahma, Saraswati, was to blame for this. Ravana placed his brother in a huge cave near the city of Lanka and vowed revenge on the celestials. Burning with anger, he gathered an army of rakshasas and went north, devastating everything in his path. He ravaged both the earth and the sky, and he did not spare the heavenly grove of Nandana in the kingdom of Indra.
The gods were very angry with Ravana and threatened to punish him, but could not cause him the slightest harm, since Brahma's gift made Ravana completely invulnerable. Ravana became even more angry and threatened to kill all the gods and guardians of the world and even his elder brother Kubera. The lord of the yakshas, ​​the tree spirits, Kubera, tried to reason with his brother, addressing him with the following words: “Why did you harm me, why did you destroy the divine groves and kill the holy sages? Beware! The gods, angry at your deeds, are ready to punish you! Before it’s too late, come to your senses and refrain from committing atrocities in the future!” These words only angered Ravana even more and he gathered new troops.
In battles, the rakshasas and Ravana himself used not only weapons, but also black witchcraft. Ravana knew how to transform into various ferocious animals, which invariably made him stronger than his opponent.
On his second campaign, Ravana was mortally wounded several times, but Brahma’s gift always helped him survive, and he was able to completely defeat the Yaksha army. The Yakshas could not resist the Rakshasas because they always fought honestly and never resorted to magic. In battle, Ravana turned into a tiger, then a boar, then a lake, then a cloud, then a yaksha, then an asura, and no one, not even Kubera himself, could cope with him! In this battle, Ravana almost killed his brother and captured his celestial chariot "Pushpaka", decorated with golden columns and arches.
Ravana even decided to oppose Shiva. Then Shiva's servant Nandin predicted his death from the army of monkeys. It was Shiva who gave the lord of the Rakshasas the name Ravana, that is, “howler.” Encroaching on the abode of Shiva, Ravana tore out of the ground the mountain on which the palace of the mighty ruler was located. Shiva, outraged by Ravana's insolence, stepped on the mountain with his foot and pressed it to the ground. The mountain crushed Ravana's hands and he roared in pain. For this, Shiva called him a howler.

The bas-reliefs of temples in Thailand and Cambodia feature paintings depicting scenes from the Ramayana.

Rakshasas - long-lived or immortal
Ravana gained invulnerability through 10 thousand years of severe asceticism; he speaks disparagingly about mortals.
"Hovering in the vastness of space, I [Ravana] can lift the Earth! I can dry up the ocean and defeat death itself in battle. With my arrows I can smash the Sun into pieces and split the globe."("Ramayana").
There are quite a few descriptions of love interests and even marriages of rakshasas (both male and female) with people. Thus, the ruler of the Rakshasas, Ravana, had a whole harem of concubines that he stole from different parts of the world. His sister, the giantess - rakshasi Shurpanaksi, in turn, fell in love with Rama. The hero of the Mahabharata, Bhimasena (Bhima the wolf-bellied), married the rakshasi Hidimba.
Entering into love relationships with people, rakshasas took on a very seductive appearance:
“Taking an irresistibly lovely female form, adorning herself with all kinds of jewels of the most exquisite workmanship and conducting sweet conversations, she [rakshasi Hidimba] gave pleasure to the son of Pandu.”("Mahabharata").
From marriages or love affairs of rakshasas with people, completely viable children were born. Here's what the Mahabharata says about this: “The Rakshasi eventually bore him [Bhima] a powerful son. With his slanting eyes, large mouth and shell-like ears, the boy was a real monster. His appearance... was terrible, his lips were a bright red copper color, his fang-like teeth were very sharp. His power was also great. He was... a great hero, endowed with great energy and strength. He moved swiftly, had a monstrously large body and great mystical power and could easily defeat all enemies. The speed of his movement and power, although he was born from a man ", were truly superhuman. And he surpassed in his magical power not only all human beings, but also any sorceresses and sorcerers".

Children born from rakshasas and people could have a human appearance, but by nature they always remained rakshasas. Legends tell about the most curious feature of Rakshasas giving birth to children at the moment of conception.

Flying chariots of rakshasas
Rakshasas lived in “brilliant” Lanka, which was one of the most beautiful cities of the ancient world with beautiful multi-story palaces, gardens and parks. One of the main attractions of Lanka was the huge flying chariot "Pushpaka" (Puspaka), stolen by Ravana from his brother Kubera. “She shone like a pearl and hovered above the high palace towers... Trimmed with gold and decorated with incomparable works of art created by Vishwakarma himself, flying in the vastness of space like a ray of the sun...”
On this flying chariot, Ravana moved around his domain and the rest of the world. On it he flew to his uncle Marichi. On it he transported Rama’s abducted wife, Sita, to Lanka. Other owners of the air chariots were Ravana's sister, the rakshasi Shurpanakhi, and the rakshasi Hidimba, the wife of one of the main characters of the Mahabharata, the pandava Bhimasena. Here is what is said about this in the Mahabharata: “Taking Bhimasena with her, she [Hibimba] soared into the sky and flew with her husband many beautiful mountain peaks, sanctuaries of the gods, seductive abodes, where the sounds of deer hooves and bird songs were always heard... With the speed of thought, flying from one place to another...".
The central plots of the Ramayana are the air battles of Ravana and Rama, as well as Rama's brother Lakshmana with the rakshasa Indrajit. In these battles, both sides used some particularly powerful weapons that can be compared to nuclear weapons. This is how the battle between Ravana and Rama in the Ramayana is described, translated by V. Potapova:
"But the demons Raja rushed the chariot
On the brave king's son who led the army...
...And against the weapon that the treacherous Ravana chose,
The blessed prince has stored up Suparna’s weapon...
…Like a hard diamond or Indra’s thunder arrow,
Ravana took the weapon, hoping to kill Rama...
It spewed fire, and it frightened the eyes, and the mind
A weapon that is similar in brilliance and hardness to a diamond...
...It flew into the sky, blazing with fire...”
And now: Attention! Hold on tight, don't fall off your chair.

Rakshasas today. They live next to us!
Look around, look closely at the terrifying situation of our once beautiful, blooming and fragrant planet Earth. It has turned into a garbage dump on a universal scale - there are tens of thousands of tons of space debris around the planet, mass globalization and the robotization of an immoral, rapidly degrading society. Societies of soulless, stupid consumers - the cult of sex and pleasure, GMOs, abortion, drug addiction, etc. These are all links in one chain.
Events in Yugoslavia, Iraq, Libya, and now in Syria very clearly show to all the population of planet Earth still capable of mental processes who the RAKSHAS are and what they are capable of in order to achieve their goals.

Libyan orcs. Explanation of information mirages and mysteries

Attention! Persons with weak mental health are not recommended to watch the video. Just read what's in it:

"Initiation of an Orc Squad - Cannibalism, Kissing a Dog"

In the famous video with the “prisoners” - they are not prisoners. No injuries. There are no beaten ones, only smeared ones.
Some are smiling and clearly happy. All clothes are intact for everyone. Everyone is in excellent physical shape, fit, uniformly cut and dressed, of the same age, familiar with each other and the “executioners,” obviously all from the same unit. The whip is used gently, this is done only with “our own”. A dark-skinned soldier who cannot overcome the psychological barrier calmly gets up, walks, imposingly makes a circle, and laughs making a second attempt. There are many other details that indicate that these "prisoners" eat human flesh(part of a torso can be seen on one of the tables) voluntarily and even proudly. The composition is racial - not “Gaddafi’s guards” and not “tribal rebels”. Two obvious Europeans, several blacks - more likely NATO. But in fact, all the verbal support is a lie. Initiation is underway. Training a team of cannibal rippers. Something like Shoigov’s brigade, one of these or Kadyrov’s - the same, outside the “verticals”. In Libya, non-human creatures are feasting. It’s not for nothing that Shoigu went there too.
What happens? The videos that go on the world wide web under the guise of “the atrocities of the Libyan war” are not what they are presented as, they are directly related to the plans of the “new world order” of non-humans, and THIS INFORMATION IS REALLY FORBIDDEN.
It is so undesirable on the Internet that the freaks who control the network decided to do a similar trick, which only draws attention to them and their selective removal of information.
Both knowledge and information lie on the surface. But they are inaccessible to humanity for another reason - the reason for the processing of our consciousness, the blocking of those channels of perception that would allow us to receive multidimensional information and thereby replenish knowledge.
And there is a second type of video information. These are really terrible shots of dismemberment, bleeding, mockery of people and the corpses of people, a spectacle of many bodies, close-up, without traces of battle wounds, namely cut ones, often without heads and limbs. As a rule, these are low quality frames, which can only be provided by a mobile phone. Of course, the words behind the scenes depict “the horrors and atrocities of war,” but again there is no war in the footage, only calm, thorough, if such a word fits, murders and disembowelments. Or even complete abomination like “feeding prisoners with human flesh.” Shots of dismemberment, cutting off heads, etc. We won’t look; If you are interested, please join the World Wide Web, the Internet is filled with this rubbish.
If we look at other “hot corners” of Africa, we will find similar things everywhere - in the same Sudan, Uganda, Congo... The population is slaughtered in the thousands, tribes and peoples are destroyed, entire provinces are devastated, and, in rare filming, most of the bodies with chopped and cut wounds. But all the media in the world are inflating Libya (and now Syria). Is it because it is through Libya (Syria), and not Congo or Uganda, that the rest of the world can be drawn into the carnage?
Let's sum it up.
All real video materials say: there is no war, but there is something extremely strange. A mass slaughter in the “closed part of Libya” (for TV reporters with equipment “closed”, and for those who do not understand, closed along with the cutting off of heads) is really going on, but not at all of a “combat” nature. It is accompanied by bleeding and cannibalism. She managed to arrange rituals, that is, she has been going on for a long time. Participants sacrifice people. To whom? Either to those who directly accept these sacrifices, or to the animals that personify them. Does he have a name?
Ripper Community consists of both a mixed-age “civilian” public and military units, and not only Libyans. The community has an internal system for disseminating information (at least video media) and involving neophytes. Neophytes represent different “ethnic groups” from different parts of the world. For example from Ukraine. It enjoys the highest patronage at the level of the first "VIPs" of the world. This is very similar to patronizing another community caught in a dismemberment and bleeding, only the scale here is different - world.

“Rakshasas (Sanskrit: राक्षसः, rākṣasaḥ) are cannibal demons and evil spirits in Hinduism and Buddhism. Female rakshasas are called "rakshasis". In Hinduism they are a collective image of the dark principle..."

Rakshasa is a creature from Hindu mythology that feeds on human flesh.

Rakshasas originated many thousands of years ago in ancient Indian epics. Descriptions of these demons and sorcerers are preserved in the oldest works of literature: “Ramayana”, “Mahabharata”, etc. The main difference between these creatures and many similar representatives of the side of evil is that the rakshasas had exceptional diversity. There is no single, somewhat canonical image of a rakshasa. It seems that they have absorbed all the horrors and fears of the ancient peoples of the East.

Some sources describe rakshasas as ugly, hundred-armed, hundred-headed giants with huge burning eyes. Their bodies are disproportionate - their arms are too long - and their dispositions are even worse. The Ramayana, for example, presents the rakshasas as evil, merciless cannibals. From another source, an even more amazing image of these ancient monsters became known: outwardly they are humanoid, but there may be several heads; eyes - one or more pairs; all existing heads are “crowned” with horns. On ancient frescoes, rakshasas are invariably depicted with faces distorted with anger, plotting some kind of atrocity or already committing it.

Images of rakshasas literally change from one ancient Indian source to another. Sometimes these many-faced and ever-changing demons are depicted with a huge number of mouths and with giant ears that look like monstrous sea shells. The most unusual description is found in one ancient legend: this is an illustration of the rakshasa Kabandha. The author describes the demon as a huge, completely shapeless lump of human flesh, in the center of which a monstrous mouth gapes like a huge abyss. This rakshasa has only one eye, but it fits right in the middle of the giant belly. One thing united all types of these Indian demons - they were all giants. Humanoid creatures could have tufts of fiery red hair on their heads, growing completely chaotically. Demons often came in every possible color of the rainbow. The authors of the tales seemed to endow these creatures with everything repulsive that existed or could exist in the world. And of course, such amazing creatures in their own way could not help but be immortal. Any of the rakshasas possessed immortality and almost limitless strength and will. Only gods or earthly princes with divine origin could fight such creatures.

In addition to their evil nature, rakshasas had a number of interesting features. For example, they were powerful magicians and sorcerers, they could become invisible or take on the likeness of any most attractive human being. Often, in order to fool their enemies, they turned into beautiful girls. For example, one powerful king of antiquity even managed to marry one such vile demon, who took the form of a young beauty. But usually rakshasas were more of a masculine nature and preferred to marry human daughters themselves. Some hundred-headed and hundred-armed monsters, taking on a seductive appearance, gathered entire harems of oriental beauties in their palaces.

Ancient legends have preserved many interesting episodes with these strange creatures, who embodied both the fears and the enthusiastic admiration of the ancient peoples for the unknown. Rakshasas can change their appearance if they wish and can even become invisible. They cannot enter a house without an invitation, so they try to get there by deception in order to eat the owners. More often than not, they prefer to turn into someone who people trust or at least won't see as a threat.

Rakshasas

(Sanskrit Râkshasas, from raksh = to curse, scold or from raksh = to protect) - in Indian mythology, evil demons, mentioned already in the Vedas, where they are also called yatu, or Yatudhana. They take all kinds of forms (dog, kite, owl and other birds, brother, husband, lover, etc.) to deceive and cause harm. Women should especially beware of them during pregnancy and childbirth, so that they do not take possession of the child. In the Atharva Veda, R. are depicted mostly as having a human form, but sometimes as monsters; Their color is black (which is why the black aborigines of India are often called R.), sometimes blue, yellow or green. They eat human and horse meat, drink cow's milk and try to get inside a person when he eats or drinks. Once inside, they begin to torment his insides and cause illness. They are the cause of madness. In the evening, R. scare people by dancing around their homes, screaming like a monkey, making noise and laughing loudly, and at night they fly, taking the form of birds. Their main power and strength is at night or in the evening; they are driven away by the rising sun. R. shows special efforts when they want to prevent a sacrifice; Agni is then usually invoked against them, driving away darkness and killing R. In later Indian mythology, R. in general continues to serve as the personification of the dark and harmful forces of nature. Not all R. are equally evil, so they can be divided into three classes: 1) harmless creatures like Yaksha (see), 2) giants, or titans, enemies of the gods and 3) R. in the usual meaning of the word: demons, inhabitants cemeteries, violators of sacrifices, who revive the dead, devour people, attack the pious and generally cause all kinds of harm to people. The head of these last R. was Ravana (q.v.), together with whom they are the descendants of Pulastya (q.v.). According to other sources, rakshasas originated from the foot of Brahma. Vishnu Purana produces them from the sage Kashyapa (q.v.) and his wife Khasa, daughter of Daksha. The Ramayana tells that Brahma, having created the waters, also created special creatures, R., to protect them (raksh = protect, guard). The same epic describes the ugly appearance of R., as they appeared to Rama's ally, Ganuman, when he entered the city of Lanka in the form of a cat. R. have many epithets depicting their various repulsive properties and inclinations: murderers, thieves of victims, night tramps, cannibals, bloodsuckers, black-faced, etc.

S. B-ch.