Monastery in Yudino schedule of services. Yudinopreobrazhenskaya Church

(Russia, Moscow region, Odintsovo district, Yudino)

How to get there? Directions by car: from Moscow along the Mozhaiskoe highway through Odintsovo. In Yudino, make a right turn from the highway at the “Uspenskoe Highway” sign. Pass the railway crossing near the square. Perkhushkovo and follow the main road. Very soon, before turning towards Vlasikha, the openwork fence of the Pyukhtitsa monastery courtyard will appear on the right; this is the former Yudino estate, the patrimony of the Cherkasy princes

From the noble nest in Yudino, only the Baroque Church of the Transfiguration of the Lord (1720), built at the expense of the prince, survived. A.B. Cherkassky instead of a dilapidated wooden one. About the architectural complex created in the 1890s. designed by architect R.I. Klein for manufacturer O.M. von Wogau, only memories remain...
Since 1996, the country farm of the Moscow courtyard of the Pukhtitsa convent (Estonia) has been located here. For the needs of the monastery, numerous residential and outbuildings were built within the fence.

By pure chance, I came across a photo of a children’s summer colony on the Lesnoy Gorodok estate, which is near the Yudinskaya platform of the Aleksandrovskaya railway. A superficial search for the estate itself with that name or the colony was not crowned with success, but an assumption arose: what if this is one of the buildings of the Yudino estate of the manufacturer Otto Maksimovich Vogau, built by the architect R.I. Klein in the 1890s? As you know, the architect built the main house, barnyard, poultry house and outbuildings for the customer (all of them are lost). The style of the wooden structure in the photo is consistent with the end of the 19th century. All that remains is to look for confirmation or refutation of this hypothesis...

A.A. Puzatikov, A.S. Livshits, K.A. Averyanov Yudino

Yudino was first mentioned in ancient documents in 1504, when Moscow Grand Duke Ivan III bequeathed it, along with neighboring Sareev, to his youngest son Andrei Staritsky. Prince Andrei Ivanovich lived in harmony with his older brother Grand Duke Vasily III until his death at the end of 1533. Dramatic events soon unfolded. After Vasily III, three-year-old Ivan, the future Terrible, was proclaimed Grand Duke. The Moscow boyars feared that the eldest surviving brother of Vasily III, Yuri, would make claims to the throne, and therefore, finding the first pretext, they arrested him, accused him of sedition and put him in prison. All this time, Andrei Ivanovich, right up to Sorochin, according to Grand Duke Vasily, lived quietly in Moscow. Getting ready to leave in March 1534 for his home in Staritsa, Andrei began to beg for cities for his possessions. In the cities they refused him, but gave him horses, fur coats and cups. The prince returned to his estate with displeasure. There were “well-wishers” who reported this to Moscow, and Andrei was told that they wanted to capture him in the capital. Andrei's arrival in Moscow and a personal explanation with the ruler Elena Glinskaya could not put an end to mutual suspicions, although external relations remained friendly. Three years later, in 1537, Elena was informed that Andrei was going to flee to Lithuania. The Staritsky prince was summoned to Moscow under the pretext of advice on the war with Kazan. He was invited three times, but he did not go, citing illness as an excuse. Then an embassy of clergy was sent to Staritsa and a strong army was sent to cut off the route to the Lithuanian border. Having learned about this, Andrei went to the Novgorod land, where he managed to outrage many landowners. Overtaken by the Grand Duke's army under the leadership of Elena's favorite, Prince Ovchina Telepnev-Obolensky, Andrei did not dare to fight and agreed to come to Moscow, relying on the promise that nothing bad would be done to him. But Elena did not approve the agreement and gave her favorite a severe reprimand for why he swore an oath to Prince Andrei without her permission. Andrei was imprisoned, where he died a few months later, in the same 1537. His wife Euphrosyne and his young son Vladimir were imprisoned for “bailiffs”.

Three years later, Vladimir Andreevich was released along with his mother, and his father’s possessions were returned to him. Initially, the tsar’s relationship with his cousin was cloudless, but the first crack appeared in them in 1553, when, during the serious illness of Ivan IV, many of the boyars refused to swear allegiance to the tsar’s son, baby Dmitry, and wanted to see Vladimir Andreevich on the throne. Vladimir's mother Euphrosyne worked especially hard in this direction. The Emperor, however, recovered, the matter seemed to end in nothing, and relations between the cousins remained smooth. But in 1563, the Tsar suddenly declared Vladimir and his mother disgraced. Their clerk, who was in prison for some mischief, denounced them. The interrogation of the accused took place in the presence of the metropolitan and bishops, and only thanks to the intercession of the latter were they forgiven. Nevertheless, Euphrosyne was exiled to a monastery, Vladimir himself took his boyars into the royal service, and he was given others, in other words, surrounded by spies. In 1566, an exchange of possessions was made - Vladimir Andreevich ceded Verey, Aleksin and Staritsa to the sovereign, receiving Dmitrov, Borovsk and Zvenigorod. At the same time, Yudino passed to Ivan IV. Vladimir Andreevich himself had only three years to live. In 1569, the tsar sent him to Astrakhan. When passing through Kostroma, he was solemnly greeted by the townspeople and clergy. This greatly irritated the king. He summoned Vladimir Andreevich. Stopping three miles from Alexandrova Sloboda, Vladimir made his arrival known and waited for an answer. The answer was the appearance of the sovereign himself, accompanied by a regiment of horsemen. Oprichniks Vasily Gryaznoy and Malyuta Skuratov came to Vladimir and made accusations that he was plotting on the tsar’s life - he bribed the cook to poison him with poison. The cook was present and confirmed his statement. No prayers, no oaths, no tears, no expressed intention to retire to the monastery - nothing could save Vladimir from death. He was executed along with his wife and sons.

Judging by fragmentary information at the end of the 16th century, Yudino belonged to the Streltsy centurions Utesh Nekrasov and Fyodor Kholopov “and their comrades,” and later became deserted. According to the description of 1627, Yudino was listed as a wasteland “in open lands.” Ten years later, under the new owner Lavrenty Grigorievich Bulashnikov, Yudino is settled by peasants and becomes a village.
In 1642, it was sold to the widow of Vasily Ivanovich Nagogo, Praskovya, with her daughters Anastasia and Anna. According to the description of 1646, the village included a wooden Church of the Transfiguration with a chapel to Elijah the Prophet, a patrimony’s courtyard, two courtyards of “backyard” people, 14 peasants’ courtyards and two bobyl’s courtyards. After Praskovya’s death, the village went to her daughter Anna Vasilyevna, who married Prince Peter Elmurzich of Cherkassy (he died in 1656), and her son Prince Mikhail. Under them, in 1678 there were 20 peasant households in the village.

In 1700, Princess Anna Vasilyevna Cherkasskaya gave the village to her grandson Murza Devlet Bekovich Cherkassky, who was baptized in 1697 and received the name Alexander in baptism. In the census books of 1704, the village of Yudino was listed as Prince Alexander Bekovich Cherkassky. It contained a wooden church, the courtyards of the votchinnik, the clerk, the stable and the cattle barn, and six courtyards of “backyard” people (31 people). Here there is also a mention of the village of Yudino, which arose nearby: “The village of Yudino, on both sides of the big Mozhaisk road, which was again evicted from the village of Yudina and from the village of Trubitsynoy and the village of Kostina Malaya, Loginovo also, and in it there are 36 peasant households, people in them 106 people."
The fate of Alexander Bekovich Cherkassky was tragic. In 1716, Peter I sent a detachment under his leadership to Khiva to persuade the Khiva Khan to accept Russian citizenship and explore the route to India. While moving across the Volga near Astrakhan, his wife, Princess Marfa Borisovna Golitsyna, daughter of Peter I’s teacher, Boris Alekseevich Golitsyn, drowned with her two daughters. The Russian detachment, which eventually reached its destination, was almost entirely massacred by the Khivans. After these events, Yudin was owned until 1757 by their youngest son Alexander Alexandrovich Cherkassky.

The only monument of that time remained the stone Church of the Transfiguration, built of brick in 1720 and consecrated three years later. The shape of the church is extremely simple and has almost no decorations. On the lower cruciform base of the temple there is a squat figure of eight, topped with an octagonal drum and a head with a cross. Adjacent to it are the developed volumes of the altar, chapels and vestibule. The external decorative decoration of the building with early Baroque features is extremely simple. In the interpretation of details there is a noticeable connection with the previous “Naryshkin” architecture. The integrity of the original volumetric composition was disrupted by the construction in 1893 of the southwestern aisle and the addition of the bell tower.
According to information from 1786, Yudin was owned by Princess Varvara Nikolaevna Gagarina, and according to the “Economic Notes” of the late 18th century, in the village of Yudino there were two peasant households, where 9 people lived, a church, two greenhouses and a garden “with fruitful trees.” In the village of Yudino there were 17 households and 225 residents of both sexes. The property belonged to the actual state councilor Maria Yakovlevna Saltykova. Half a century later, in 1852, the village was owned by state councilor Ekaterina Grigorievna Adams, who lived here permanently. The peasant population numbered 47 people.
In 1890, the Yudin estate belonged to Osip Maksimovich Von-Vogau and, located on an area of 822.5 dessiatines, was valued at the end of the century at 26.3 thousand rubles. There was an outpatient clinic on the estate.

On the eve of the revolution, there were 41 peasant households in Yudino, and the estate belonged to Prince K. A. Gorchakov. In addition to agriculture, residents were engaged in carriage and worked on the railroad. At the end of the 19th - beginning of the 20th centuries. the local railway platform was called Yudino. It was a small wooden building, lit by kerosene lanterns. At the same time, there was a station with the same name on the Kazan direction of the railway. These two stations were often confused, which led to misunderstandings. Therefore, the local station was renamed “Perkhushkovo”, and the platform near the village of Perkhushkovo was called “Zdravnitsa”. These names have survived to this day. Near the railway crossing there was a veterinary hospital, headed by doctor A.V. Listov. On the right side of it on the Mozhaiskoe highway stood the house of the merchant Yurgenev with a tavern and a shop. Later, the village council was located here, and then a store. Further, near Kuranov’s house, there was a second tavern with the inscription “South”. In those years, these taverns were a kind of clubs where local and visiting peasants gathered. Here they drank tea with bagels and discussed the “latest news.” Local youth staged performances in Kuranov’s house. In 1917, a revolutionary circle was created in the village of Yudino. Its members were: Ch. doctor of the Perkhushkovsky hospital Alexander Leontyevich Berdichevsky, therapist Anna Petrovna Preobrazhenskaya, assistant doctor S. M. Zaryakhina, lawyer E. A. Dobrokhotov and his wife E. A. Dobrokhotova, artist of the Maly Theater, veterinarian A. V. Listov, who later became the first chairman of the Yudinsky village council, and A. M. Sokolov, head of the railway station. Over time, the circle began to grow and take part in all local cultural events - meetings of residents were organized, lectures and reports were given. A club was built where concerts were organized.

In 1926, 323 people lived in the village of Yudino, and in the village of Yudino there were 479 residents. There was a village council, a railway school, a veterinary hospital and a smallpox vaccination station here.
Nowadays Yudino is the center of a rural district. In the southern part of the village there is a post office, Sberbank, a grocery store and a cinema. In 1967, on the square in front of the cinema, a stele was unveiled with the names of residents who died on the fronts of the Great Patriotic War. Opposite the memorial sign, across the road, are the buildings of the Perkhushkovsky religious goods factory, where residents of Yudin, Odintsovo and other villages of the region work. The factory produces chess, boards, souvenir sets, and various sports and fishing accessories. According to the 1989 census, 489 people lived in the village of Yudino, and 647 people lived in the village of Yudino.

Literature:
Kholmogorov V. and G. Historical materials... M., 1886. Issue. 3. pp. 215-219

The village of Yudino.

Yudino was first mentioned in 1504, when the Grand Duke of Moscow John III bequeathed it to his youngest son Andrei, the appanage prince of Staritsky.

In 1534, there was a cooling in the relationship between Prince Andrei and the ruler Elena Glinskaya, the mother of the young Ivan IV, the future Terrible.

In 1537, a rumor arose that the prince was going to flee to Lithuania, and troops were sent against him. He outraged many landowners in the Novgorod land, but did not dare to fight. Having believed the ruler’s favorite, Prince Ovchina-Telepnev-Obolensky, he went to Moscow, where he was imprisoned, in which he died a few months later. His wife Euphrosyne and their son Vladimir were also taken into custody.

Vladimir's relationship with the young Tsar John IV deteriorated after 1553. During John's serious illness, many boyars refused to swear allegiance to his son, baby Dmitry, wanting to see Prince Vladimir Andreevich on the throne.

In 1563, one of the prince's servants reported on him, at the request of the metropolitan, the prince was forgiven, but his mother was exiled to the Goritsky Monastery, his boyars were taken into the royal service, and others were given to him.

In 1566, the prince's lands were taken to the Palace Department, and others were also given. Since that time, Yudino has been a palace village.

In 1569, irritated by the solemn meeting given to the prince by the inhabitants of Kostroma, Ivan the Terrible summoned him to the Alexandrovskaya Sloboda, where he was charged with an attempt on the life of the tsar, and he was executed with his wife and sons. The lands on which the village stands. Yudino. in the 16th century belonged to the Streltsy centurions Utesh Nekrasov and Fyodor Kholopov.

In 1627, traces of the Time of Troubles remained everywhere, and instead of a village there was a wasteland.

In 1637, Lavrenty Grigorievich Bulatnikov settled peasants here.

In 1642, the village was sold to Vasily Ivanovich Nagoy’s widow Praskovya with her daughters Anastasia and Anna. It went to Anna, the wife of Prince Peter Elmurzich of Cherkassy (d. 1654). Having been widowed, she owned it together with her son Mikhail.

In 1700, Anna Vasilyevna gave the estate to her grandson Devletmurza Bekovich Cherkassky, who received holy baptism in 1697 and was named Alexander. Near the village on the Kosmodemyansky churchyard in 1704 there was a wooden church.

Temple s. Yudino became a monument to the 3,000 Russian people who did not return from the Khiva campaign (1717). The campaign began with a bad omen: before the prince’s eyes, while moving from Astrakhan to Moscow, his wife Marya Borisovna and two young daughters drowned in the Volga.

The prince fell into melancholy, this is how some eyewitnesses explain his suicidal order to divide, at the request of the Khivans, the detachment into five parts, which were destroyed separately.

After the prince and his wife the village in 1731-1757. belonged to their son, Prince Alexander Alexandrovich Cherkassky.

At the end of the 18th century. The estate was owned by Princess Varvara Nikolaevna Gagarina (1762-1802), née Golitsyna, wife of the chamberlain Prince Sergei Sergeevich Gagarin (1745-1798).

They had three sons: Alexander (died young), Nikolai (1783-1842), Sergei (d. 1852) and a daughter, Varvara (1795-1833), who was married to Prince V.V. Dolgorukov.

After the Gagarins, the village was owned by the actual state councilor Maria Yakovlevna Saltykova.

In the middle of the 19th century. - State Councilor Ekaterina Grigorievna Adams.

In 1862, through the diligence of parishioners, a chapel of the icon of the Vladimir Mother of God was built.

In the 1880-1890s, the estate at the village. Yudino was owned by Otto Maksimovich Vogau (1844-1904), a hereditary honorary citizen, commerce advisor, Moscow merchant of the 1st guild, co-owner of the trading house "Vogau and Co."

In 1887, through the diligence of hereditary honorary citizen O.M. The Vogau church has been repaired inside and out and made warm.

Manor buildings I 1890s not preserved.

The staff of the clergy is: priest and psalm-reader.

According to the clergy list of 1892, the priest of the Yudin church was Sergius Aleksandrovich Vasiliev (29 years old). He was born in the Moscow province, in the family of a sexton.

In 1886 he graduated from the Moscow Theological Seminary with a 2nd category certificate.

From 1886 to 1887 he was a teacher at the Venyukovsky public school (now in the Chekhov district of the Moscow region).

In 1887 he was ordained a priest at the church. Yudino.

In 1984, the temple of the village. Yudino was one of the 4 surviving temples on the lands of the Odintsovo region.

With the blessing of His Holiness Patriarch of Moscow and All Rus' Alexy II in 1996, the Church of the Transfiguration. Yudino was transferred to the Moscow courtyard of the Pyukhtitsa Monastery.

On March 14, 1996, 5 sisters moved from Moscow to Yudino, laying the foundation for the future monastery, existing buildings were repaired, the Transfiguration Church was completely restored, new buildings were erected, and the cemetery was put in order.

Now in the monastery, surrounded by a beautiful fence, there are two spacious sister buildings, an abbot building, a house for the clergy and several outbuildings. The well-maintained barnyard has eight cows, goats, chickens, geese, turkeys and other livestock. Caring hermits surround their pets with love, and they pay their owners with devotion, providing food for both the monastery and the farmstead.

The brick centric church with a petal plan was built in 1720 at the expense of Prince A.V. Cherkassky. The building represents a simplified version of the tiered composition that was formed at the end of the 17th century. The square base, supporting the octagon, is adjacent to the volumes of the altar, chapels and vestibule. The facades are processed in simple early Baroque forms. The top of the building is surrounded by a three-part brick entablature, the corners of the octagon are processed with blades. The integrity of the volumetric composition was disrupted by the construction in 1893 of the southwestern aisle and the addition of the bell tower.

The Transfiguration Church was built in the 1718-1720s, consecrated in 1723. Built on the estate of the prince. A.A. Cherkassky by a team of Yaroslavl masons “modeled on” the Church of the Savior in Gireevo (Moscow). In 1862, the chapel of the Vladimir Icon of the Mother of God was added, and in 1893, the top of the bell tower was rebuilt. The reconstruction was carried out at the expense of parishioners, landowner A.G. Adams, and also Von-Vogau.

In the 1990s. They placed domes over the side porches. Temple chapels - St. silverless Cosmas and Damian, Vladimir Icon of the Mother of God (consecrated in 1862). The temple did not close, it is now a courtyard

The village of Yudino, Moscow district in the 16th century. belonged to “the Streltsy centurions Utesh Nekrasov and Fyodor Kholopov and their comrades.” In 1627, Yudino was listed as a wasteland, located “in open lands.” In 1637, under the owner Lavrentiy Grigorievich Bulashnikov, the Yudino wasteland, inhabited by peasants, became a village. In 1642 it was sold to the wife of Vasily Ivanovich Nagovo, the widow Praskovya with her daughters Nastasya and Anna Nagovo.

In 1646, Yudino was a village “with a wooden church in it in the name of the Transfiguration of Spasov with a chapel of Elijah the Prophet; at the church in the courtyard of priest Ivan Ivanov, a courtyard of patrimonial people, 2 courtyards of backyard people, 14 peasant courtyards and 2 bobylsky courtyards.” When and by whom the Transfiguration Church was built is unknown. In 1648 the church was subject to tribute.

In the receipt book of the Patriarchal Treasury Order of “residential data of churches” for 1648 it is noted: “according to the books of the Radonezh tithe, the collection of the ten-year-old Matvey Oblesov and the headman of the priestly village of Bratoshina of the Blagoveshchensk priest Gregory, the Church of the Transfiguration of the Savior arrived again in the estate of Praskovya Vasilievna, wife of Nagovo, in the village Yudina, tribute 4 altyns 2 money, decimals and arrival hryvnia.” In 1649-1740. in the same parish books the church was written under the Zagorodskaya tithe, since 1712 “tribute 17 altyn 4 money” was paid. On January 30, 1693, according to a blessed letter and a signed petition, an antimension was given for the old throne in the Church of the Transfiguration of the Lord in the Moscow district, in the village of Yudino, of the same church to priest Alexei.”

After the death of Praskovya Nagovo, the village of Yudino with the village of Trubitsynoya went to her daughter, the wife of Prince Peter Elmurzich of Cherkassy, the widow Princess Anna Vasilievna with her son Mikhail. In 1678, there were 20 households in the village and in the village. Trubitsyna 3 peasant yards. In 1700, the widow of the prince Anna Vasilyevna Cherkasskaya gave the estates to her grandson Devlet Murza Bekovich Cherkassky, who accepted the Orthodox faith in 1697 and was named St. baptism by Alexander.

In the census books of 1704 it is written: “behind Prince Alexander Bekovich of Cherkassy the village of Yudino, and in it there is a wooden Church of the Transfiguration of the Lord, at the church in the courtyard there is priest Alexey Borisov, in the courtyard there is the sexton Tikhon Kalinin, in the village there are courtyards of patrimonial landowners, clerks, stables and livestock and 6 backyards of people, 31 people in them.”

Church land in the wasteland that was the Kozmodemyansky churchyard, by order of the Patriarchal government order, was given as rent to Prince A.B. Cherkassky with a rent payment of 1 rub. 19 altyn and government duties 5 altyn 2 money per year. In 1703, it was ordered to build a wooden church again in the name of Kozma and Damian on that church land, and in March of the same year, a blessed letter on the construction of the church was issued to Prince Alexander of Cherkassy by the Synodal State Order by Bishop Stefan, Metropolitan of Ryazan and Murom.

On July 17, 1724, Prince Alexander Cherkassky’s servant Philip Eremeevich Averkiev, in a petition submitted to the Synodal Treasury Order, wrote that “according to the blessed charter given in 1703, his lord Prince Alexander Bekovich for the excommunication of His Majesty of distant services and embassy to Khiva, on the church the Kozmodemyansk land again did not build a church of God, and upon his departure his master entrusted his house and patrimony to his mother-in-law, princess Marya Fedorovna Golitsyna, and ordered her to again build a stone church near the designated quitrent land on his patrimony land, in the village of Yudina, in the name of the Transfiguration of the Lord and the chapel of Kozma and Damian, and this stone church was built and consecrated in 1723 with the blessing of the Right Reverend Leonid, Archbishop of Sarsk and Podonsk, and his master assigned the priest and clerics of that newly built church, instead of this Kozmodemyansk land the same number from his patrimonial land and so that it was commanded : to give the Kozmodemyansk church land to his master for eternal possession and assign it to the designated Church of the Transfiguration, and to consecrate the chapel of Kozma and Damian, and to give a decree about that consecration of the chapel and about the ownership of the land.”

On November 10, 1725, the Synodal Treasury Order stipulated: “in the Moscow district, in the Zagorodskaya tithe, the empty church land of Kozmodemyansk is to be given to the said gentleman, Prince Cherkassky, for eternal possession, and the quitrent is to be paid 1 ruble 26 altyn 4 money, take a handwritten note in which write that this church land should be owned by this gentleman, the prince of Cherkassy, and his wife and children, and not be mortgaged or sold to anyone... and not be annexed to his serf land.”

After Prince Alexander Cherkassky and his wife Marya Borisovna, the village of Yudino belonged to the village in 1731-57. their son Prince Alexander Alexandrovich Cherkassky.

Kholmogorov V.I., Kholmogorov G.I. "Historical materials for compiling church chronicles of the Moscow diocese." Issue 3, Zagorodskaya tithe. 1881