Church of the Transfiguration in Volokolamsk. Moscow Church of the Transfiguration of the Lord in Tushino. Where is the temple

A big holiday is coming soon - the Exaltation of the Holy Cross.

I suggest making a pilgrimage to those temples where the shrines associated with it are kept. And I’ll start with the Church of the Transfiguration in Tushino, where the revered myrrh-streaming Life-Giving Cross of the Lord is located.

Many people have probably seen the latter; it is difficult not to notice it when driving along the Volokolamsk highway or along the Riga direction railway. Almost at the Moscow Ring Road, not far from the Krikotazhnaya platform, sandwiched on both sides by roads, it stands, elegant, decorated with mosaics. Someone will remember its previous neglected state, because from 1935 to 1990 the church was closed, its priests were shot in 1937, and in the 1950s it lost its bell tower and dome. But after decades of suffering, great joy came - it became the first church in Moscow consecrated by His Holiness Patriarch Alexy II after his enthronement (1990). From the same year to 2000, the main work on its restoration was carried out.

Previously, this place was the site of the Skhodnensky Spaso-Preobrazhensky Monastery, known since the 14th century. In 1764 it was abolished; the stone church of the 16th century, whose predecessor was a wooden one, became a parish church. It was replaced by the current one, built in 1875-86. designed by architect V.O. Gruzdina (in some sources - Grudzinsky; A.S. Kaminsky was assumed to be the author) in the then fashionable Russian style. The mosaics that fit so well into its appearance are modern. They decorate the gates in the temple fence, the temple itself on the outside - almost every stylized kokoshnik has some kind of image, they completely cover the central volume inside. Now, however, the work in it is not finished, but you can clearly see, being in the refectory, both the cross in the dome and the huge, harsh and powerful composition “Transfiguration” on the eastern wall. The mosaic here is laid directly on the brickwork. The iconostasis is low, behind it you can see the mosaic image of Pantocrator in the altar apse. The chandelier is striking in its size and unusual shape - like an ancient crown descended on four chains.

The walls of the large refectory are entirely painted, as has been done in Rus' since ancient times. There are two chapels here - in the name of Sergius of Radonezh and St. Nicholas. They have wonderful carved iconostases.

The main shrine is the myrrh-streaming Life-Giving Cross of the Lord, located not far from the entrance. He streamed myrrh twice during the recent history of the temple.

To the right of the entrance are the venerated icons of the Mother of God “Theodorovskaya” and the Matrona of Moscow, to the left – Theodore Stratilates. In the general icon case there are images of St. Boniface, healer Panteleimon and the Mother of God “Inexhaustible Chalice”.

After venerating the Cross and the holy icons, be sure to examine the entire interior of the temple, literally from floor to ceiling. Under your feet in the center you will see a well-preserved path made of ancient colored Metlakh tiles, and on the sides - modern marble mosaics. Above your heads you will have chandeliers, decorated - which is quite traditional - with images of seraphim and - which is not at all traditional - with chains forming original, even, perhaps, elegant interlacing patterns. It is difficult to take your eyes off the fine carvings of the iconostasis. But it was even more difficult for me to take my eyes off the image of the Kazan Mother of God located in the St. Nicholas chapel. Or did She not take her eyes off me?

When leaving, be sure to go around the temple, examine the mosaics and the marvelous garden located on its northern and eastern sides, a fabulous fragrant flower garden and a little house-teremok, like in a fairy tale, peeking out from behind it.

Yes, and here's another thing. The Church of the Transfiguration has a very good icon shop, and - I don’t know if I was lucky or if it’s always like this - a small but wonderfully well-sung choir.

Address– Volokolamskoe highway, 128

Directions - from Tushinskaya metro station by buses 2, 266, 640 and many others (most often runs No. 2) to the stop. "Platform Knitted" or by railway. to the same platform from Rizhsky station or station. metro stations "Dmitrovskaya", "Voikovskaya".

Divine services in the morning at 8 o'clock, in the evening at 17 o'clock, on Sundays there are liturgies at 7 and 10 o'clock. The temple is open every day throughout the day.

Olga SAVICHEVA, Moscow
Photos:

Tushino is a historical district of the Russian capital, famous for the turbulent events of the early 17th century. One of its attractions is the Church of the Transfiguration of the Lord.

Founding history

On the left high bank of the Skhodnya River there are two small villages Tushino and Spasskoye. On the territory of the latter there was the Spaso-Preobrazhensky Monastery, which closed in 1764. There were two churches on the territory of the monastery:

Transfiguration, dismantled at the end of the 17th century;
stone church named after Andrew Stratelates.

After the closure of the monastery, the stone church received parish status. By the middle of the 19th century, the building became dilapidated and gradually began to descend into the river. It also became impossible to accommodate parishioners from the expanding villages. They decided to build a new stone church, placing it far from the river banks on the border with the village of Tushino.

Church of the Transfiguration of the Lord, Tushino

The church, built according to the design of the architect V. O. Grudzinsky, was illuminated in 1886 in honor of the Transfiguration of the Lord. During the construction process, bricks from a dismantled building on the banks of the Skhodnya River were used.

Soviet times became a difficult test for the Church of the Transfiguration of the Lord and its parishioners from Tushino. Church services ceased in 1935. In the 50s, residents of surrounding settlements asked the authorities to return the religious building to the Russian Orthodox Church. But it suffered even greater devastation - the bell tower and the dome over the main building were destroyed, and the cemetery located next to the church was destroyed. Until 1990, the building was used as a warehouse, and a large landfill formed on the site of the graveyard.

Modernity

The building was transferred to the Orthodox Church in 1990. In August of the same year, the Church of the Transfiguration of the Lord in Tushino was consecrated by Patriarch Alexy II. Over the next four years, the chapels of St. Nicholas the Wonderworker, St. Sergius of Radonezh and the bell tower were restored and consecrated.

To date, there is a cemetery on the temple grounds, where the remains of people from the graveyard destroyed during the Soviet years and a Sunday school building have been reburied.

The temple servants are active in educational and social activities.

Architecture and interior

Modern restorers have recreated the appearance of the building using old photographs and the remains of surviving architectural elements. The temple building is made of red brick. It has a rectangular shape, elongated from west to east. The main part is crowned with a black onion-shaped head standing on a round drum. It is balanced by the bulbous top of the temple bell tower. The northern and southern aisles of the church are crowned with small gilded heads.

The facades and rounded apse are decorated with mosaic images of the apostles and holy fathers of the church. The icon cases depict the composition “Deesis”.

Interior of the Church of the Transfiguration of the Lord in Tushino

Inside, the walls and columns of the main part of the church are decorated with mosaics made by a group of masters under the leadership of L. D. Tsarev. The large and two small iconostases were made in the ancient Russian manner and painted by icon painter Olga Grigorievna Klodt. The walls of the refectory and both aisles are covered with paintings.

The restrained architecture of the temple is complemented by a beautiful garden, laid out by the priests and parishioners.

Abbots

The construction of the Church of the Transfiguration in Tushino began under the priest John the Spassky, who donated significant funds for its construction. He did not live to see the consecration of the cathedral, the first rector of which was Nikolai Buravtsev. His descendants headed the parish almost until the church was closed in 1935. The grandson of the first rector, Father Alexander, was shot in 1937 by the Bolsheviks. In 2000, he was elevated to the rank of holy new martyrs and confessors of Russia.

In 1990, Archpriest Fyodor Sokolov became the rector of the reviving church. Thanks to his efforts, by the end of the 20th century, the church building was completely restored, and the surrounding area was improved. In 2000, Father Fedor died tragically and was buried at the altar of the Church of the Transfiguration. Today the church parish is headed by Archpriest Vasily Vorontsov.

Interesting: in the temple there are several relics revered by Orthodox people: the Life-giving Cross of the Lord, exuding myrrh, the icon of the Mother of God “Joy of All Who Sorrow,” the icon of the blessed Matrona of Moscow.

Work schedule

Services are held daily.

Sunday School classes are held on Saturdays from 10 a.m. to 2 p.m. and Sundays from 12.30 p.m. to 6 p.m.

The schedule of services at the Church of the Transfiguration of the Lord in Tushino, as well as classes at the Sunday School, the work of the library and various associations is specified on its official website.

You should know: the church website contains rules of conduct when visiting a holy place. You should familiarize yourself with them before coming to the temple. Taking photographs and filming videos on the premises is only possible with the permission of the abbot. Therefore, people who just want to take pictures of beautiful architectural structures are better off doing this from behind the church fence.

Where is it and how to get there

The Church of the Transfiguration in Tushino is located in the north-west of Moscow at Volokolamskoye Highway, property 128. The temple cannot be missed, as it is the architectural dominant of this area.

To get to the church, residents of the capital and tourists need to get to the public transport stop “Platform Knitted”. This can be done in several ways:

Board the electric train at the Rizhsky station and get off at the stop of the same name.
Go down the metro and get to the stations Strogino, Mitino, Tushinskaya. Then transfer to a bus that goes to the desired stop.

Important: from the Tushinskaya and Mitino metro stations there are several public transport routes in the right direction. But from Strogino station you can only get to the temple by bus number 631.

The Church of the Transfiguration of the Lord in Tushino is a monument to human perseverance, courage and hard work. It is worth visiting for people trying to find their place in the world, find peace of mind and tranquility.

Church of the Transfiguration of the Lord in Tushino

The charity group works at the Church of the Transfiguration of the Lord in Tushino.

Temple address: 125371 Moscow, Volokolamskoe highway, building 128.

Directions: Tushinskaya metro station (last car from the center), buses No. 266, 210, 2, 614, 901, 902 to the Trikotazhnaya stop. On the right will be the Church of the Transfiguration of the Lord.

Story

Thrones: main - Transfiguration, chapels - St. Nicholas and etc. Sergius of Radonezh.

The temple was built on the site of the ancient Skhodnensky Spaso-Preobrazhensky Monastery, known since the 14th century.

After the closure of the monastery in the 18th century, its stone tented church was finished. XVI century became a parish.

In 1886-1888. in the village A new extensive brick church was built in Spas-Tushin (architect Grudzinsky).

In 1937 the temple was closed, in the 1950s. The bell tower was blown up and the dome was demolished.

Worship services resumed in August 1990; The temple became the first consecrated by His Holiness Patriarch Alexy II after his enthronement.

Currently, the dome has been restored, the interior of the main temple is decorated with mosaics (works by artists A.D. Kornaukhov, D.M. and I.D. Shakhovsky, L.D. Kurilo, L.D. Tsarev), two new chapters have been erected above the refectory , construction of the parish house is underway.

By 1999, the temple was completely restored.

Shrines: the myrrh-streaming Life-giving Cross of the Lord, the relics of the martyr. and Andronikos.

Worship: daily - Liturgy at 8 o'clock, Vespers and Matins at 17 o'clock, on Sundays and great holidays - Liturgy at 7 and 10 o'clock, the day before all-night vigil at 17 o'clock.

Discussions are being held. There is a Sunday school with the study of church singing.

The villages of Spasskoye and Tushino, located on the elevated left bank of the Vskhodnya River (modern name Skhodnya), have been known since the 14th century. At that time they belonged to the boyar Rodion Nesterovich Kvashnya. The village of Spaskoye owes its name to the Spaso-Preobrazhensky Monastery, which was located there from the 14th century until 1764. The monastery was transferred by the descendants of Vasily Ivanovich Kvashnin, nicknamed “Tusha,” into the possession of the Trinity-Sergius Lavra. The first church of the monastery was the Church of the Transfiguration - first wooden and then stone, which fell into disrepair in the middle of the 17th century and was dismantled. The second church of the monastery - a stone one, in the name of Andrew Stratelates - was built in the 16th century.

During the Time of Troubles, near the village of Tushino and the Spassky Monastery there was a camp of False Dmitry II. His army, which obtained food by robbery, devastated the surrounding villages and ruined the monastery.

In 1764, the monastery was abolished, and the Church of the Transfiguration became the parish church of the villages of Spasskoye and Tushino. In the 19th century, due to the large number of the parish, the question of its expansion or restructuring arose. In addition, the church was in a rather dilapidated state, and due to the sliding of the river bank for three centuries it found itself on the edge of a cliff. Therefore, in 1870, a decision was made to build a new stone church in the village of Spassky - away from the first one and away from the dangerous cliff of the bank - at the opposite end of the main street of the village of Spassky and closest to the village of Tushino.

The author of the project for the new Transfiguration Church in the village of Spas-Tushino was the architect of the Chamber of State Property Vladislav Osipovich Grudzinsky. Soon after the project was approved, in 1875, the brick refectory and bell tower of the old church were dismantled to the ground, and the bricks were used to build a fence around the new church. Metropolitan Ioannikiy of Moscow and Kolomna personally consecrated the Spaso-Tushinsky Church on the day of the Transfiguration of the Lord on August 6, 1886. There were 6 bells hanging on the bell tower: the large one was cast in 1821, the rest during the construction of the temple.

By 1917, the village of Spas-Tushino had become a large industrial center of the textile industry. After the revolution, church lands were nationalized. In the 30s In the 20th century, Tushino became a major industrial center: heavy industrial enterprises were built there and an airfield was opened. In 1935, the Transfiguration Church was closed, and its priests were repressed and shot in 1937.

There was a club in the temple building for a number of years. The bell tower was blown up and the main dome was demolished. Then the building was transferred to the repair and construction department and was used as a warehouse for construction materials.

In 1990, services were resumed in the church. On August 17, 1990, on the eve of the Feast of the Transfiguration of the Lord, Patriarch of Moscow and All Rus' Alexy II consecrated the temple. The main and two gilded small domes of the temple have been restored, and the interior is decorated with unique mosaics. The bell tower of the temple was restored in 1994.

The existing Church of the Transfiguration of the Lord in the village of Spassky-Tushino.

The village of Tushino, which was once in the possession of the governor Tushin, in 1570 belonged to the Trinity-Sergius Monastery, “according to Prince Petrovo by Telyakovsky’s sister, Princess Sophia,” who gave this village for the commemoration of her father Fyodor Tushin and brother. Near Tushino there once existed the Spaso-Preobrazhensky Monastery, assigned to the Trinity-Sergius Monastery.

The time of construction of the Spassky Monastery is unknown. It must be assumed that this ancient monastery existed even before 1390. An extract from the chronicles of the reign of Vasily Dmitrievich under 1390 says: “in the spring of Lent, Ivan Rodionovich, called Ignatius in monasticism, died and was buried in the monastery on Vskhodnya.” In the scribe books of 1584-86. The Spaso-Preobrazhensky Monastery with the estates belonging to it is described as follows: “The Trinity-Sergius Monastery, the Transfiguration Monastery of the Spasovo, on the Vskhodna River, and on the monastery the Church of the Transfiguration of the Spasovo is stone, and the Church of the Stone of the Holy Martyr Andrew Stratilates, they are building new, unfinished; and in the Church of the Transfiguration of the Savior there are images and candles, and books, and bells, and every church building of the old patrimonial landowner Andakan Tushin and his brothers...”

At the beginning of the XVII century. The Spassky Monastery was “ruined and desolate from the Lithuanian people.” Of the monastery buildings, only the stone church in the name of St. Andrew Stratelates remained, which was later converted into a parish church, and another ruined stone church of the Transfiguration of the Lord. In the scribe books of 1623-24. Moscow district of Goretov camp, a monastery with patrimony is described as follows: “The Life-Giving Trinity of the Sergius Monastery patrimony village, that there was a monastery of Vskhodnya, on the Moscow River, and in it the Church of the Transfiguration of the Lord with a stone table, was destroyed, and another church of Andrei Stratilates is stone, with the tent up, and in the church there are images and books, and candles, and bells, the entire monastic building of the Life-Giving Trinity-Sergius Monastery; on the church land in the yard is priest Stefan, in the yard is the sexton Ileiko Stefanov, in the yard is the sexton Ivashko Potapov, in the yard is the mallow maker Annitsa, and on the church land are 2 cells, in them the black priest Makarei, and the beggar is fed from the Church of God, in that village of peasants 3 yard and bobs of 3 yards...”

In the parish books of the Patriarchal Treasury Order for 1682, in the Zagorodskaya tithe it appears: “in the village of Tushino there was a church in the name of the Nativity of Christ, and in the chapel of Andrei Stratelates, church tribute was paid in a ruble, 17 altyn, 3 money, a hryvnia check-in.” In the same order, the Nativity Church was written in the salary books of the state order under the Zagorodskaya tithe until 1740, with the designation of tribute from 1712 “ruble 30 altyn”.

In the census books of 1704 it is written: “The village of Spasskoye is the life-giving Trinity of the Sergius Monastery, and in it there are churches in the name of the Transfiguration of the Lord (the throne in the name of Andrew Stratelates in the stone Church of the Nativity of Christ was probably replaced by a throne in the name of the Transfiguration of the Lord, in memory of the former ancient Church of the Transfiguration), the yard of the priest Vasily Karpov, the yard of the sexton Semyon Prokofiev, the brother of his native church, the sexton Vasily, lives with him, there are 21 peasant households, 71 people in them. The village of Tushino (the church is not shown), in the village there is a monastery courtyard, a janitor lives in it, there are 33 peasant and bobyl households, with 104 people in them.”

The Synodal Treasury Order carried out the matter of building a throne in the Church of the Transfiguration of the Lord, in the village of Tushino. The case began at the request of the priest of this church, Semyon Prokofiev. In his petition submitted to the state order on December 2, 1723, he wrote: “in October 1722, on the 28th of October in the village of Tushino, the stone Church of God of the All-Merciful Savior came in the night, unknown thieves robbed the throne in that church and burned local icons salaries. and the holy gospel was taken away completely, as is clearly stated in the Monastic Order, in the explicit book, and to this day there is no consecrated altar. And now in the newly built Church of the Life-Giving Trinity, which is in Meshchanskaya, near the Cross, which was formerly a wooden church, we keep the consecrated holy altar in the holy altar and to this day stands in excess, and of that Trinity Church the priest Nikifor Ivanov of that consecrated altar is in a ruined place, to the Church of the All-Merciful Savior, without a decree and without the permission of the Holy Synod, he does not dare to give it away and asked that this consecrated altar be ordered to be sent from the Trinity Church to the Church of the All-Merciful Savior in the village of Tushino with due honor and approved in that Savior Church, and given about it The Synodal State Order has its own decree.” In this case, the Synodal State Order was issued: “On the 31st day of December 1723, find a priest and interrogate whether she has an extra throne from the Meshchanskaya Trinity Church and whether she should give in to the above-mentioned petition to the Spasskaya Church.”

On January 29, 1724, the cellarer and monk of the Trinity-Sergius Monastery Joseph Burtsov asked the Synodal State Order to issue him a decree on the consecration of the Church of the All-Merciful Savior. The resolution is written on the petition: “On the 10th day of February 1724, give a decree on consecration.” That same February, on the 28th, a decree was issued to priest Semyon Prokofiev on the consecration of the church according to the newly correct breviary.

In the notebook of printed duties of the Synod. The government order for 1730 states: “On the 18th of June, the decree on the construction of the church was sealed, according to the petition of the Trinity Monastery of St. Sergius Archimandrite Varlaam and the brethren, it was ordered: in the Moscow district in the estate of this monastery, in the village of Tushino with villages, from the house of Her Highness the Empress Princess Praskovya Ivanovna's wooden church in the name of All Who Sorrow should be translated and built again in the name of the same temple; duties 3 altyn 2 money; the most necessary part 1, taken.”

Kholmogorov V.I., Kholmogorov G.I. "Historical materials for compiling church chronicles of the Moscow diocese." Issue 3, Zagorodskaya tithe. 1881